Epiphanius Ancoratus 12

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Nevertheless, there is a pattern going on here, the holy apostle declares, “For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.” It does not say as if the Spirit of God is dwelling in him but “the Spirit of God” only, in order that no one is thinking the divine and human is put together or exist side by side. Instead it says, “the Spirit of God.” “For the Spirit searches all things, yes, the deep things of God.” Therefore, the Spirit of God absolutely belongs to God, is the very one who searches God. For if a fault can be found with us in divine Scripture and declares, “Reflect upon what you have been commanded, for what is hidden is not your concern,” and “Neither seek what is too difficult for you, nor investigate what is beyond your power.” Therefore we might say regarding the Holy Spirit that it it rather futile than genuine to try to search the depths of God. Why search the depths of God? For what is the purpose? Speak up, you fool! Are you prying? Messing around? Coveting things not your own? This can never be! But since the saints are esteemed worthy of the Holy Spirit in them, the Holy Spirit establishes Himself in them. After the Holy Spirit is in them, He freely gives to them the ability to search the depths of God and think deeply, as David, when he says the very same, “Out of the depths I have cried to You, O Lord.” The depths of God is uncreated greatness and knows no bounds whereas the what the Arians and other outsiders confess is limited and shallow. Since the time the Law was given through Moses, the heresies which were divided against Christ, before His coming in the flesh, are eleven, and after His coming in the flesh, there were sixty. Apart from those before the Law there were a total of five and four other Greek heresies, which make up nine before the Law. Altogether the mothers total eighty, where Barbarism, Scythianism, Hellenism, Judaism, Samaritanism are the five so called mothers. From out of Hellenistic culture comes four heresies: Pythagoreans, Platonists, Stoics, and Epicureans. In between the Law and the coming of Jesus in the flesh are eleven. Out of Judaism there are seven: Scribes, Pharisees, Sadducees, Ossaeans, Nasaraeans, Hemerobaptists, and Herodians. And out of the Samaritans are four: Gorothenes, Sebuaeans, Essenes, Dositheans. Out of Judaism and Samaritanism altogether eleven heresies were produced.